"[Plin. Nat. 23.14.] - THE LABRUSCA, OR WILD VINE: TWELVE REMEDIES.
The labrusca, too, produces an œnanthe, which has been described at sufficient length already: by the Greeks the labrusca is known as the wild vine. The leaves of it are thick and of a whitish colour, the stem is jointed, and the bark full of fissures: it bears grapes of a scarlet hue, like the coccus, which are made use of by females for the purpose of improving the complexion, and removing spots upon the face. Pounded with the leaves and the juice extracted from the tree, these grapes are usefully employed for the treatment of lumbago and sciatica. A decoction of the root in water, taken in two cyathi of Coan wine, promotes an alvine evacuation of aqueous secretions; for which reason it is prescribed for dropsy.
I am inclined to think that this is the plant that is commonly known as the “uva taminia;” it is in great request as an amulet, and is employed, though as a gargle only, in cases of spitting blood; for which purpose, salt, thyme, and oxymel are added to it, care being taken not to swallow any of the mixture. It is generally looked upon as unsafe to employ it as a purgative.”
(The Natural History. Pliny the Elder. John Bostock, M.D., F.R.S. H.T. Riley, Esq., B.A. London. Taylor and Francis, Red Lion Court, Fleet Street. 1855.)

"[Plin. Nat. 23.16.] - THE WHITE VINE, OTHERWISE CALLED AMPELOLEUCE, STAPHYLE, MELOTHRON, PSILOTRUM, ARCHEZOSTIS, CEDROSTIS, OR MADON: THIRTY-ONE REMEDIES.
The white vine is known to the Greeks by the various names of ampeloleuce, staphyle, melothron, psilotrum, archezostis, cedrostis, and madon. The twigs of this tree are jointed, thin, and climbing, with considerable interstices between the knots. The leaves, attached to the numerous shoots, and about the size of an ivy leaf, are jagged at the edges, like that of the vine. The root of it is large and white, and very like a radish at first; from it issue several stems, similar to asparagus in appearance. These stems, eaten boiled, are both purgative and diuretic. The leaves, too, as well as the stems, are possessed of caustic properties; for which reason they are employed topically with salt, for phagedænic sores, gangrenes, and putrid ulcers of the legs. The fruit of the tree is in the form of grapes thinly scattered, the juice of which is red at first, and afterwards of a saffron colour. This fruit is well known to curriers, who are in the habit of using it in preparing leather. It is employed also in the form of a liniment for itch-scabs and leprous spots; and a decoction of it with wheat, taken in drink, increases the milk in women when nursing. The root of this tree, so renowned for the numerous medicinal purposes to which it is applied, is pounded and taken in wine, in doses of two drachmæ, for the cure of stings inflicted by serpents: it has the effect, also, of removing spots upon the face, moles and freckles, as well as scars and bruises: a decoction of it in oil is productive of a similar effect. A decoction of it is given to drink for epilepsy, and to persons troubled with a disordered mind or suffering from vertigo, the dose being one drachma daily, for a whole year: taken in larger quantities, it is apt sometimes to disorder the senses. It is possessed, also, of one very remarkable property, applied with water in the same manner as bryonia, of extracting splintered bones, for which reason it is known to some persons by the name of white bryonia: the other kind, however, which is black, is found to answer the purpose better, in combination with honey and frankincense.
The white vine disperses incipient suppurations, ripens them when they are inveterate, and acts as a detergent: it operates also as an emmenagogue and diuretic. An electuary is prepared from it for asthma and pains in the sides, as also for convulsions and ruptures. Taken in drink for thirty days together, in doses of three oboli, it has the effect of reducing the spleen; and it is used, in combination with figs, for the cure of hangnails on the fingers. Applied with wine, it brings away the after-birth, and, taken in hydromel, in doses of one drachma, it carries off phlegm. The juice of the root should be extracted before the fruit ripens; applied either by itself or with meal of fitches, it imparts an improved complexion and a certain degree of suppleness to the skin: it has the effect also of repelling serpents. The root itself, too, beaten up with a pulpy fig, will remove wrinkles on the body, if the person using it takes care to walk a couple of stadia immediately after the application; otherwise it would leave marks upon the skin, unless, indeed, it were washed off immediately with cold water. The black vine, too, is better for this purpose than the white one, as the latter is very apt to be productive of itching.”
(The Natural History. Pliny the Elder. John Bostock, M.D., F.R.S. H.T. Riley, Esq., B.A. London. Taylor and Francis, Red Lion Court, Fleet Street. 1855.)